A lonely and pious woman finds herself drawn to a mysterious antique doll whose malevolent influence quickly escalates from unsettling pranks to violent, supernatural terror. As the doll’s control tightens, her life spirals into chaos, and those around her fall victim to its relentless, demonic will.

A shot on video masterpiece from former church organist, Chester N. Turner, Black Devil Doll from Hell revels in low-budget excess and devilish theatrics. The film leans into grotesque violence, uncanny puppetry, and unrepentant exploitation, creating a nightmarish energy that is as absurd as it is frightening.

Set aboard a runaway locomotive hurtling toward damnation, a cross section of wayward souls board a train whose lavish cars promise pleasure, greed, and excess, unaware that the final stop leads straight to eternal judgment. As temptations mount and warnings go unheeded, the journey becomes a stark allegory of sin and salvation.

A rare artifact of early Black independent cinema, Hellbound Train was created by filmmakers James Gist and Eloyce Gist as a fiery work of religious instruction. Blending sermon, pageant, and silent era spectacle, the film transforms moral warning into vivid visual metaphor, delivering a fervent vision of vice, repentance, and the perilous cost of missing the right train.

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A young seminary student is sent to a remote village to perform last rites for a deceased woman rumored to be a witch. As night falls, he confronts terrifying supernatural forces, including the eponymous Viy, a monstrous entity whose gaze can kill. Trapped in the haunted church and surrounded by the restless dead, he must summon courage and faith to survive the relentless horrors closing in.

Viy is a chilling adaptation of Nikolai Gogol’s story, blending gothic horror with folk superstition and atmospheric tension. Konstantin Yershov and Georgi Kropachyov use shadow, candlelight, and elaborate practical effects to create a world of dread and wonder. Dark, imaginative, and unnervingly vivid, the film immerses viewers in a landscape where superstition and terror collide, making fear both palpable and inescapable.

Two cautionary visions of sin, judgment, and moral alarm collide in Ron Ormond’s uncompromising double feature. In The Burning Hell, viewers descend into a fiery, vividly staged afterlife where sinners endure grotesque punishments for earthly transgressions, a literalized warning of eternal consequence. If Footmen Tire You, What Will Horses Do? shifts to a present-day allegory, depicting a suburban community subjected to totalitarian indoctrination and moral collapse, dramatizing the dangers of complacency in the face of corruption. Together, the films confront fear, faith, and obedience in uncompromisingly theatrical terms.

Ormond’s work is blunt, hyper-stylized, and relentlessly moralistic, blending evangelical zeal with lurid spectacle. Both films use exaggeration, allegory, and shock to seize attention and provoke reflection, offering an immersive experience that is as unsettling as it is unforgettable.

A defiant undertaker obsessed with the idea of immortality through his bloodline searches for the perfect woman who can bear him a son, a quest that draws him into increasingly brutal crimes in a small Brazilian village. When his own wife is infertile, he kills her and then pursues the fiancée of his friend, dismissing warnings of supernatural retribution even as his violence escalates. After a string of murders and assaults that go unpunished, a local fortune teller foretells that the spirits of his victims will take his soul at midnight. As the cursed night arrives, eerie apparitions and creeping dread force him to confront the consequences of his relentless cruelty.

José Mojica Marins’ At Midnight I’ll Take Your Soul introduced his infamous Coffin Joe character and stands as a foundational work of Brazilian horror cinema, notable for its raw violence, stark moral conflict, and haunting final reel where folklore and vengeance converge.

What begins as a recreational RV trip through rural Texas turns into a nightmare when two couples accidentally witness a human sacrifice carried out by a satanic cult. Realizing they have been seen, the cult members begin to pursue them across backroads and isolated highways, turning the open landscape into a trap. Attempts to report the crime are met with suspicion and indifference, leaving the group unsure of whom they can trust.

Starring Peter Fonda and Warren Oates, the film blends road movie momentum with occult horror. As paranoia deepens and the threat closes in, the story builds toward a tense, action-driven finale. Mixing chase thriller elements with 1970s satanic panic anxieties, Race with the Devil sustains a steady sense of dread while emphasizing the vulnerability of its protagonists in hostile territory.

Adapted from the hit Broadway revue, Hellzapoppin’ throws out conventional storytelling in favor of rapid-fire gags, musical numbers, and relentless fourth-wall breaks. Comic duo Olsen and Johnson attempt to mount a coherent film production, but the narrative constantly collapses under slapstick interruptions, visual tricks, and direct confrontations with the projectionist, the audience, and even the film itself.

Starring Ole Olsen and Chic Johnson, with standout musical performances by Slim Gaillard, the film moves at a breathless pace. Plot threads appear only to be derailed by absurd detours, elaborate dance routines, and self-aware chaos. More a cinematic variety show than a traditional comedy, Hellzapoppin’ embraces pure anarchy, delivering a barrage of wordplay and sight gags that anticipate later generations of meta-humor.

In a small Western town, the sinister Preston family wields supernatural power through a mysterious satanic book that grants them control over life and death. When the devout Coffin family resists their influence, a deadly game of possession, betrayal, and ritualistic violence unfolds. The forces of evil are relentless, and escaping their grasp proves nearly impossible as the town becomes a battleground between mortal will and dark forces.

Starring Ernest Borgnine, Tom Skerritt, and John Travolta, the film combines gothic horror with sensationalized satanic imagery. Elaborate rituals, dramatic confrontations, and a palpable sense of dread dominate the screen, making The Devil's Rain a visually striking example of 1970s horror that emphasizes style, shock, and the inescapable power of evil.

Apocalypse cinema as fever dream: damp earth, tolling bells, and the dead pushing up through split soil. Lucio Fulci’s supernatural shocker opens with a priest’s suicide that tears a hole in the fabric of reality, unleashing a slow, airless procession of rot and hysteria in a small American town. Plot is secondary; atmosphere is everything. Fog hangs low, time collapses, and death seeps in through walls, windows, and flesh.

This is gore pushed toward the abstract: drills through skulls, bodies vomiting their own insides, faces frozen in rictus terror. Fulci lingers not for narrative clarity but for sensation — dread stretched to breaking point, violence as texture. Catriona MacColl moves through the carnage with wide-eyed resolve, while Christopher George brings hardboiled disbelief to a world coming apart at the seams.

Part of Fulci’s unofficial “Gates of Hell” cycle, City of the Living Dead plays like a transmission from beyond the grave: irrational, viscous, and utterly committed to its own nightmare logic.

Matt Rogerson, author of Fulci's Inferno: Faith in the Films of a Horror and Giallo Auteur and The Vatican Versus Horror Movies, will give a short introductory talk, celebrating the life of Fulci and the significance of his descent into a very Catholic hell...

Autographed/dedicated copies of Matt's books will be available to purchase on the night.

Horror as metaphysics, staged in peeling wallpaper and floodwater. Lucio Fulci’s Louisiana-set nightmare begins with a lynching in 1927 and unspools into a vision of modern America built — quite literally — over one of the seven gates of Hell. A crumbling hotel, blind seers, tarantulas in close-up: narrative coherence dissolves into atmosphere, and atmosphere curdles into pure dread.

This is Fulci at his most pitiless. Eyes are punctured, faces are dissolved by acid, bodies are torn open with a clinical, almost perverse patience. Violence arrives not as shock punctuation but as sustained ordeal. Catriona MacColl drifts through corridors and cellars as if sleepwalking toward annihilation, while David Warbeck provides brittle rationality in a universe that has abandoned reason entirely.

Less a story than a descent, The Beyond moves toward one of the bleakest finales in horror cinema: landscapes emptied of life, time suspended, hope extinguished. A film that doesn’t close its gates — it leaves them open.

Matt Rogerson, author of Fulci's Inferno: Faith in the Films of a Horror and Giallo Auteur and The Vatican Versus Horror Movies, will give a short introductory talk, celebrating the life of Fulci and the significance of his descent into a very Catholic hell...

Autographed/dedicated copies of Matt's books will be available to purchase on the night.

Set in a dingy Tokyo apartment, a self-absorbed bodybuilder sets out to film a showcase of his sculpted physique with the help of his ex-girlfriend and a cameraman, only to discover that the room is haunted by a furious spirit determined to drag them into chaos.

A frenzied splatter comedy forged in pure DIY ambition, Bloody Muscle Body Builder in Hell channels the scrappy inventiveness of cult cabin-in-the-woods horror while leaning hard into slapstick absurdity. Shot on gritty video and exploding with handmade practical effects, it transforms one claustrophobic location into a whirlwind of possession, rubbery monstrosities, and delirious blood soaked spectacle.